‘Love and Sex’.There is strife and pain in all our relationships, except when you look at the work of intercourse. Questioner: consequently in this love you talk about there may be no intercourse because there may not be desire?

Krishnamurti: never, please, started to any summary. Our company is investigating, checking out. Any conclusion or presumption stops enquiry that is further. To respond to this relevant question we’ve and to go through the energy of thought. Attention, once we have actually said, sustains pleasure by considering something which was enjoyable, cultivating the image, the image. Thought engenders pleasure. Taking into consideration the intimate work becomes lust, that is completely distinctive from the work of intercourse. Exactly exactly just What many people are concerned with could be the passion of lust. Craving before and after sex is lust. This craving is thought. Consideration isn’t love.

Questioner: perhaps there is sex without this desire of idea? Krishnamurti: you must learn on your own. Intercourse plays an extraordinarily essential component within our life since it is probably the just deep, firsthand experience we now have. Intellectually and emotionally we conform, imitate, follow, obey. There is certainly strife and pain in all our relationships, except within the work of intercourse. This act, being therefore various and stunning, we become hooked on, therefore it in change becomes a bondage. The bondage may be the interest in its extension again the action of this centre which will be divisive. One can be so hedged about intellectually, when you look at the grouped household, in the neighborhood, through social morality, through religious sanctions so hedged about that there surely is just this 1 relationship left for which there was freedom and strength. Therefore we give tremendous value to it. But if there were freedom all over then this will never be this type of craving and such a challenge. We ensure it is runetki an issue because we can not get an adequate amount of it, or because we feel bad at having first got it, or because in getting it we break the guidelines which culture has set straight down. It will be the old culture which calls the latest culture permissive because for the brand brand new society intercourse is part of life. In freeing your brain through the bondage of imitation, authority, conformity and spiritual prescriptions, intercourse has its own own destination, but it will not be all eating. Using this one could note that freedom is important for love perhaps maybe not the freedom of revolt, perhaps maybe not the freedom of accomplishing exactly exactly just what one likes nor of indulging freely or secretly an individual’s cravings, but alternatively the freedom which is available in the knowledge of this structure that is whole nature associated with centre. Then freedom is love.

Questioner: So freedom isn’t licence?

Krishnamurti: No. Licence is bondage. Love just isn’t hate, nor envy, nor aspiration, nor the competitive nature with its concern about failure. It is really not the love of god nor the passion for guy which once again is a unit. Love is not of this one or of the numerous. If you have like it is impersonal and personal, with and lacking any item. It’s like the perfume of the flower; one or numerous can smell it: what truly matters may be the perfume, not to ever whom it belongs. Questioner: Where does forgiveness also come in all this work?

Krishnamurti: if you find love there might be no forgiveness. Forgiveness comes just once you have accumulated rancour; forgiveness is resentment. Where there isn’t any injury there’s no necessity for recovery. It is inattention that breeds hate and resentment, and you also become alert to them then forgive. Forgiveness encourages unit. You are forgiving, then you are sinning when you are conscious that. If you are aware that you will be tolerant, then you are intolerant. If you’re conscious that you will be quiet, then there’s no silence. You are violent when you deliberately set about to love, then. So long as there clearly was an observer whom states, “we am” or “we have always been not”, love may not be. Questioner: just just What destination has fear in love? Krishnamurti: how will you ask such a concern? Where a person is, one other is certainly not. If you find love you are able to do everything you shall.